Karma is a bitch, they say. Karma, as everyone knows, is the
concept of, ‘You reap what you sow.’ If you commit a bad deed, sometime in the future
a commensurate bad thing is visited upon you, like a vengeance boomerang.
This may work in morality tales and fables, proverbs and anecdotes, and admonitions from parents to naughty children to ‘do what’s right,’ but in the real world things are not like that. Bad people get away with, indeed, are rewarded for, bad actions and bad things happen to good people all the time.
The four thousand year old Sumerian story of Job, which found its way into Semitic folklore and later the Hebrew Bible, is the oldest know literature dealing with this moral dilemma. Job was a righteous man, honest elder of the village, good husband and father, shrewd and wealthy business man, and beloved of God. Why did shit happen to him? The answer? Because.
This may work in morality tales and fables, proverbs and anecdotes, and admonitions from parents to naughty children to ‘do what’s right,’ but in the real world things are not like that. Bad people get away with, indeed, are rewarded for, bad actions and bad things happen to good people all the time.
The four thousand year old Sumerian story of Job, which found its way into Semitic folklore and later the Hebrew Bible, is the oldest know literature dealing with this moral dilemma. Job was a righteous man, honest elder of the village, good husband and father, shrewd and wealthy business man, and beloved of God. Why did shit happen to him? The answer? Because.
On August 6, 1945 at 8:15AM, Japan time, the second atomic
bomb ever made, with a force equal to fifteen thousand tons of TNN in a little
package obscenely called ‘Little Boy,’ exploded in the air over the Japanese city
of Hiroshima instantly vaporizing 80,000 civilians. In some places, shadows were
left on the streets and walls as their owners absorbed the radiation of the
blast and melted. An eerie dome, half destroyed, stood at the cruel eye of the
blast: A silent witness.
Poor Franklin. Did no one ever tell him that all’s fair in love and war? But back to karma.
“The ruthless bombing from
the air of civilians in unfortified centers of population during the course of
the hostilities which have raged in various quarters of the earth during the
past few years, which has resulted in the maiming and in the death of thousands
of defenseless men, women, and children, has sickened the hearts of every
civilized man and woman, and has profoundly shocked the conscience of humanity.
If resort is had to this form
of inhuman barbarism during the period of the tragic conflagration with which
the world is now confronted, hundreds of thousands of innocent human beings who
have no responsibility for, and who are not even remotely participating in, the
hostilities which have now broken out, will lose their lives. I am therefore
addressing this urgent appeal to every government which may be engaged in
hostilities publicly to affirm its determination that its armed forces shall in
no event, and under no circumstances, undertake the bombardment from the air of
civilian populations or of unfortified cities, upon the understanding that
these same rules of warfare will be scrupulously observed by all of their
opponents. I request an immediate reply.”
President Franklin Delano
Roosevelt,
September 1, 1939, to the
allied nations.
Poor Franklin. Did no one ever tell him that all’s fair in love and war? But back to karma.
Karma is not a
moral transaction; it is an attribute of the psyche. We refrain from evil
deeds, not for some moral high ground or to impress some vindictive deity, we
do what’s right because to do otherwise pollutes our own soul, that of our
society, that of our children, and that of the society which is to come. Karma
is patient. We do so because we don’t want to do worse; worse as an individual man
or woman, worse as a government, worse as a player on the world stage, and worse
as a society where the whole reflects the actions of its parts. We do so lest there comes a time where, ‘Every civilized
man and woman is no longer profoundly shocked’ by atrocities. We cannot escape
the claws of history.
It’s seventy-five
years later. What have we become?
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